Pyxis (small box or casket).

Muhammad Yusuf, Features Writer

An exhibition at The Met Cloisters, a branch of The Metropolitan Museum of Art, New York (Aug. 30 – Jan. 30, 2022), will examine the importance of artistic exchange in medieval Spain (1000–1200) through textiles, manuscripts, sculptures and more. Communities of Christians, Muslims, and Jews lived and worked side by side in medieval Spain for centuries, and the vibrant artistic traditions they created often intersected in ways that transcended religious differences. Spain, 1000 – 1200: Art at the Frontiers of Faith, brings together a group of works that attest to the diversity of Spanish art during this period. Displayed in the Fuentidueña Chapel gallery, which typically focuses solely on the Christian tradition, this wider ranging exhibition tells a more nuanced story, demonstrating the ease with which objects and artistic ideas crossed religious boundaries.

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About forty works — including silk textiles, ivory carvings, illuminated manuscripts, frescoes and monumental sculptures — will be placed in dialogue with each other, revealing a dynamic, interconnected past that often mirrors the present. “Finding moments of connection and exchange in our collective cultural heritage is at the heart of The Met’s mission,” said Max Hollein, Marina Kellen French Director of The Met. “By exploring how medieval Spanish artists and patrons found inspiration in the visual traditions of different religions, this sumptuous exhibition will showcase the complex, rich, and often surprising artistic results of interfaith interaction.”

Julia Perratore, exhibition curator, added that “in medieval Spain, geopolitical frontiers, or borderlands, were understood as places that simultaneously separated and connected different territories.

“This conception of the frontier is also an apt metaphor for medieval Spanish artistic creation because communities of different faiths, while maintaining their own different beliefs, also developed shared interests and tastes — daily navigating the tension between separation and connection.” The exhibition’s chronology, 1000 to 1200, corresponds to a pivotal era in the history of the Spanish Middle Ages — one that saw significant shifts in the balance of power between the Christian and Muslim rulers among whom the Iberian Peninsula was divided, destabilising longstanding social relationships and introducing new tensions among religious communities.

  A wood panel with calligraphy.

Yet the visual arts make it clear that this was not a purely divisive age. Geopolitical frontiers became important places of connection and exchange between sovereignties.

Artists and patrons of the Christian-ruled northern peninsula engaged as never before with the cosmopolitan arts of southern, Muslim-ruled Spain (al-Andalus).

They emulated, adapted and appropriated the colourful silks, delicately carved ivories, and fine metalwork they encountered, even as they embraced the Romanesque style of Christian western Europe.

Drawn mainly from The Met collection, with some loans from other institutions, the works will illustrate this close connection between the arts of Muslim- and Christian-ruled Spain. Examples will include an ornate Hebrew Bible with decorative elements found in both Islamic and Christian manuscripts, demonstrating the tendency for medieval patrons and artists to alternate between visual languages. Fragments of grave markers will showcase Arabic inscriptions and architecturally inspired decorations, such as horseshoe arches reminiscent of the Great Mosque of Córdoba.

In turn, a Beatus manuscript will reveal Christian admiration for the monuments of Córdoba. An overview of the frontier monastery of San Baudelio de Berlanga will trace the transfer of motifs and patterns between Islamic textiles and Christian painting and sculpture and will also register aspects of life on the frontier; for example, a camel depicted in one of the monastery’s frescoes shows that the monks of San Baudelio, living in Christian territory, encountered travellers riding on beasts that were brought to Muslim Spain from distant lands.

A painted wooden coffret will offer a rare depiction of the confrontation of Christian and Muslim armies, while two luxurious votive plaques commissioned by Queen Felicia of Aragon will reveal the larger trade and political networks of the day through the incorporation of Byzantine and Islamic objects. Responding to the dearth of explicitly Jewish art surviving from the period, a rare letter of the 12th-century scholar and poet Judah ha-Levi sheds important light on the Jewish experience in Spain.

At the same time, the many secular objects, such as carved ivory boxes and patterned textiles, remind visitors that people of all faiths enjoyed the luxury arts, providing evidence of shared artistic taste that rose above cultural and religious prejudices.

Through these objects and more, the exhibition will demonstrate the sustained history of multifaith coexistence and interaction in the Iberian Peninsula. The exhibition is organised by Julia Perratore, Assistant Curator, The Met Cloisters and has been made possible by the Michel David-Weill Fund. It will be featured on The Met website as well as on Facebook, Instagram and Twitter using the hashtag #MetMedieval. Opened in 1938, The Met Cloisters is America’s only museum dedicated exclusively to the art and architecture of the Middle Ages. Including a museum and gardens within a single complex, it derives its name from the portions of four medieval cloisters incorporated into a modern museum structure. Not replicating any one particular medieval building type or setting, but rather designed to evoke the architecture of the later Middle Ages, The Met Cloisters is a place where visitors can experience the rich tradition of medieval artistic production, including metalwork, painting, sculpture and textiles.